Tuesday, November 11, 2008
HPR presentation 9.30.08
Monday, September 22, 2008
Silence
I took these shots about a month ago. I played around, cropping them in different ways. Afterwards, I was struck by how much the top image reminded me of the art piece with the shoes that Clark showed at the first public design meeting. I like the
second one with the flag in it. Pat looks so regal here.
Monday, September 8, 2008
Ritual, Memorial, Symbolism
Hello All,
I'm new to Blogger and so this layout isn't exactly what I wanted, but it will do. I also have more images to come.
Anyway, the top 3 images are of a memorial ritual that I held with some fellow artists last spring. During this ritual, I asked
everyone present to light the 200 plus white candles one by one that I had melted to a shopping cart. I collected these from thrift stores. Many of the candles had been burnt before. All had a unique history that was unknown to me. Each shape and texture was unique. My only stipulation (to myself) was that they would all be some shade of white. I asked the people present to think of someone dear to them that they had lost as they lit their candles and I explained who the people were whose names I was about to read. The candles were lit one by one as I read aloud each name on what was then Women In Black's current "List of The Dead". I held this ritual as a way to encourage empathy for those in our community we don't know and to figure out how to use symbolism and form in relation to memorial and death. This was not something I sat around and intellectualized. I only know that while working on my thesis project I was one day compelled to buy a shopping cart and candles and do this. I do have video to share of this ritual if anyone wants to see it. I did not post it because the video is way to small on line to appreciate.
I wanted to post these images in reponse to Clark's question back on June 22nd, about what symbols have a place in the HPR.
Michael has repeatedly rasied his concern that some of the imagery in the project include specific references to homelessness. I have shared these photographs with many people and received various reactions. Visual forms or symbols mean different things to different people. Some see stereotyping in the shopping cart image. Other see beauty and truth and do not take offense. I am still not completely certain what I see. I do know that that during that memorial almost 30 people stayed for hours to watch and listen (mostly in silence) as all of the candles burnt down into one large pool of wax. The dripping sound was slow at times and intense pouring at other times. There was a breathtaking merging of sorts as all of the candles burnt each other down and became one. It was mesmerizing. Some saw the wax as tears. Some saw it as life blood. What do you see?
The last photo is one I meant to include in a 2nd round of images that I will get to soon. For those of you who may not know it, these flyers were taped to a fence in Ballard where WIB held a death ritual for Mathew Korpinen who died this year after being beated with a lead pipe.
Thanks for reading. Nicki.
Sunday, July 20, 2008
leaves speak
NY Times July 20, 2008
ART
Leaves Speak; a Journalist Listens
By KATHRYN SHATTUCK
AS a journalist and critic Janet Malcolm wields prose with the precision of a scalpel, creating studies unflinching in their directness and layered with meaning and metaphor.
But lately Ms. Malcolm has banished traditional vocabulary to produce a different kind of portraiture. Mature, callow, tattered or freshly unfurled, her subjects stare forth from the page, exactly the same yet endlessly varied. Viewed on their own, they might be thought merely beautiful or occasionally odd. But as a group, they reveal a cross-section of diversity, their stories as complex as those of any human upon which Ms. Malcolm has cast her eye.
“Burdock,” a book with 28 photographs and a two-page essay by Ms. Malcolm, is to be released on Aug. 11 by Yale University Press. It can be read in a number of ways. As the next step in an unassuming photographic career. As an ode to the botanical illustrators in whose work Ms. Malcolm finds inspiration. As an essay on nature, and on the self. As a love story.
“After seeing the prints in Janet’s studio, I leapt at the chance to acquire ‘Burdock,’ ” Ileene Smith, editor at large at Yale University Press, wrote in an e-mail message.
“In a way, these leaves are Malcolm’s ultimate biographical subject,” said Ms. Smith, who most recently edited “Two Lives,” Ms. Malcolm’s 2007 examination of Gertrude Stein and Alice B. Toklas. “They are also at some level deeply autobiographical.”
In “Burdock” Ms. Malcolm sets a straightforward tone for her foray into obsession and then allows the images to speak for themselves.
“For three successive summers, on the top-floor landing of a house in the Berkshires, I have been photographing burdock leaves,” she writes in the book’s essay. “I prop them in small glass bottles and photograph them head on, as if they were people facing me. No two leaves of any plant or tree are exactly alike, of course, but burdock leaves are of conspicuous and almost infinite variety. They are also outstandingly large — more than two feet long in some cases — which makes them extraordinarily good photographic subjects.”
On a late-June afternoon Ms. Malcolm, slender and relaxed in jeans and a white shirt, moved through her airy home near Sheffield, Mass., whose gray-shingled patina suggests more history than its 1980s vintage.
Over lunch on a screened porch she chatted easily as Prince, her sturdy 4-year-old cat, sought attention by jumping on the table. Outside, clumps of catnip, yarrow, sage and hollyhocks brightened the expansive lawn, arrived at by way of a wandering driveway cut through the woods. A breeze blew off the face of nearby Mount Everett.
It is difficult — impossible, really — to think of Ms. Malcolm, she of the formidable literary reputation, as just another interview subject. The tricks of the trade are laid bare, and a halting dance begins, with each aware of where the other is about to step.
Like master to apprentice, Ms. Malcolm could not help but ask questions of her own or gently suggest a second glance at information that might give texture to a story. (Several days later she called to offer more thorough responses after worrying that she had been reticent. “I actually came to all this thinking about the leaf quite late,” she said, “and only now after being provoked by the questions.”)
After the meal she headed up two flights of stairs to the small attic room that is her office, home to an aging computer whose cloudy screen causes her consternation. Behind her desk a wide-brimmed straw hat rested on a long table, covering her Leica camera and its close-up lens.
“I wear this in case I need to shade my eyes from the sun,” she said, pulling on the hat and walking into the hallway, where a large skylight cast rays onto the landing. She demonstrated her technique by steadying herself against the wall at the top of the stairs and pointing her camera in the direction of the small table against the opposite wall, on which she places her leaves.
“I’m afraid I’m self-taught and not very well taught,” she said. “I know that I know what to do. It isn’t that I’ve taken some step to become a photographer: I’ve become a photographer of burdock.”
The assessment is perhaps modest. Ms. Malcolm’s portraits of fellow authors grace book jackets. Her criticism of the medium, captured famously in “Diana and Nikon: Essays on Photography,” first published in 1980 and then expanded in 1997, is highly regarded. Somewhere, somehow, much of that knowledge must surely have worked its way in.
“I was always trying to take art photographs,” she said. “But the most interesting pictures were the snapshots. The artsy pictures were boring, always.”
She cited Richard Avedon’s portraits of celebrities, their scars and barnacles exposed, as an inspiration for her own portraits of common leaves. “Avedon radically extended photography’s capacity for cruelty,” she writes. “The ravages of time and circumstances on the faces he photographed were mercilessly, sometimes gruesomely, recorded. As Avedon sought out faces on which life had left its mark, so I prefer older, flawed leaves to young, unblemished specimens — leaves to which something has happened.”
Ms. Malcolm suggested an excursion to the town dump — one part utility, the other artistry. A week’s worth of garbage and a bucket of water in which to put cuttings loaded into the back of her yellow Toyota pickup, she maneuvered the manual-transmission truck with the expertise of a farmhand.
Garbage delivered, she headed down a dirt road with shaggy ditches, the kind of unkempt place burdock likes to grow. A pair of garden shears in hand, she sifted through vines and brambles, lingering over and then clipping those leaves that looked promising, usually the larger, drooping ones at the bottom of the plant.
Chekhov and Hawthorne used burdock to denote ruin and desolation in their writings. But burdock has medicinal and culinary purposes as well. In the wild the root is eaten by the larva of the ghost moth; in Asia it is julienned and braised with carrots and soy sauce. Herbalists use dried burdock as a diuretic and a blood-purifying agent. Oil derived from the root is thought to promote hair growth.
Still, when asked to define what makes a burdock leaf worthy of being photographed, Ms. Malcolm faltered.
“Some of the best-looking leaves turn out to be poor photographic subjects,” she said later. “When you take their picture, they come out looking kind of mousy and diminished.
“Then there are leaves that come out looking like some amazing new thing. It’s impossible to predict which leaf will, so to speak, pass its screen test and show itself to have the qualities of a star. But over time I have come to have a sense of which leaves have some possibility of stardom and which leaves are not even worth giving a screen test to.”
“I want an image that has some strangeness, even grotesqueness,” she said. “I can often tell after putting a leaf into the jar that it is going to fail the screen test — that the photograph will be uninteresting — and discontinue its sitting.”
Ms. Malcolm dedicated her book “To the memory of Gardner,” and it is on her long drives with Gardner Botsford, her husband and her editor at The New Yorker, that her affection for the ordinary weed began. It was the summer of 2004, his last.
In the garden, as on the page, Mr. Botsford pruned.
As a writer, “I always felt extremely fortunate to have the benefit of his ear and taste,” Ms. Malcolm said, acknowledging that some of her colleagues didn’t share her view and contended that he ruined the rhythm of their sentences. One called Mr. Botsford “the Ripper.”
“I knew I wouldn’t disgrace myself after he had edited a manuscript,” she said.
But at their Massachusetts home Ms. Malcolm pleaded with Mr. Botsford to lay down his loppers.
“Here in the country Gardner would, in his phrase, ‘edit the woods’ that surround the fields,” Ms. Malcolm said. “He made trails for walks. He made clearings for ferns to grow in. He liberated trees from the bittersweet vines that are threatening the New England landscape. My objection to his editing of the wisteria vine that shaded the porch may have been like the objections of the writers whose rhythm had been ruined.”
Finally Mr. Botsford declared a cease-fire, the evidence of which is tacked to the inside of a kitchen-closet door. The note reads:
“I G.B. will not prune wisteria or other vines on front porch for one year as of now 5/27/95. G. Botsford.”
Ms. Malcolm too eventually acquiesced. “I have come to understand that the wisteria has to be pruned if there is to be a ray of light on the porch,” she said. “I do it at least twice every summer.”
Rifling through an unbound copy of “Burdock,” she assessed the physical aspects of the leaves she has immortalized — the frayed edges and dusty veins of a leaf long on the stalk; the insect holes rendering another as fragile as lace; the healthy young one, gorgeously flushed and only faintly marred, like a rosy-cheeked child with scraped knees.
“If these leaves saw these pictures, I don’t know what they would think,” Ms. Malcolm said. “There is beauty in flaws.”
Thursday, July 17, 2008
determination
Chavez Memorial Solar Calendar Project
The past two weeks have been a bit of a step back for the project.
Victor Steinbrueck Park has been removed from the Mayor's proposed Market Levy proposal and its fate in terms of funding is now tied to its potential incorporation into a renewed Parks Levy. Which, we've discovered, may be linked to whether Sound Transit decides to put a new bond up for vote. The knee bone's connected to the...
Nevertheless, we push onward.
The design team will present options for Victor Steinbrueck to Tim Gallagher of Parks next week. Stay tuned.
Monday, July 14, 2008
the powerful emotion of light

Artists, like other professionals, sometimes hit key turning points in the development of their work. Such is the case right now for Mischa Kuball, who has built an impressive practice by “generating a certain awareness about streams of interaction in terms of a psychological dimension in urban space and structure.” Working with visual properties of light and manipulations of space, Kuball creates works that, beneath their coolness and academically oriented phrasing, are driven by the heart. His recent projects reveal a need to promote social and political change via “the powerful emotion of light,” best exemplified by the emotion-packed Refraction House (1994).
Tuesday, July 1, 2008
a place for art
safety concerns

Monday, June 30, 2008
4 shot near market
4 shot near Pike Place Market
Tourists take cover; police launch search for suspects
Last updated June 29, 2008 10:36 p.m. PT
By CASEY MCNERTHNEY
P-I REPORTER
A fight at Victor Steinbrueck Park led to a shooting that sent four men to the hospital early Sunday evening as tourists and onlookers took cover near Pike Place Market.
The men are expected to survive. Police made no arrests and were still searching for suspects Sunday night.
Police and witnesses said two groups of men, some of whom were believed to be transients hanging out in the park next to the Market, began arguing about 6 p.m. It was not clear what started the argument.
"They had knives and it was pretty chaotic," said Clint Caneen, who was in the park at the time the altercation broke out. "They were really, really going at each other."
The fight calmed somewhat, but a man on a bicycle continued to confront the other fighters going west on Western Avenue, according to witnesses.
Police said the four men were shot in their legs or feet near the corner of Blanchard Street and Western Avenue.
Officers were searching for a suspect seen running toward the waterfront, and also were looking for a black Honda that might be connected to the shooting.
Steinbrueck Park has been part of Seattle's most crime-ridden census tract since 1985.
A City Council vote earlier this month approved $850,000 for security cameras in the park and three other parks.
Sunday, June 29, 2008
Victor Steinbrueck: Life and Ideas
Victor Steinbrueck (1911-1985) was one of Seattle's most outspoken proponents of preservation, conscientious urban planning, and labor. Best known today for his pen and ink sketchbooks of the city and his work protecting Pike Place Market, his life reflects a number of currents shaping the city's ethos, public policy and cultural identity.
His son, Seattle City Councilmember Peter Steinbrueck (b. 1957), recalls his father's life and work: "He came from a working class background, for one thing. People think my father was rich. Often fame is associated with wealth. My father broke ranks with the family background ... getting a professional degree. He was well-educated, well read and fairly worldly, and always, throughout his life, read and expanded his understanding of a wide range of issues."
Working Class Family Portrait
When the Great Northern Railroad advanced west in the late nineteenth century, John Steinbrueck followed, bringing his family to the Pacific Northwest from their North Dakota home. John was Victor's father, and among the many railroad men who migrated from the Midwest. He was an engineer for the railroads, then worked in Seattle's shipyards and participated in the General Strike of 1919, one of the area's and the nation's most influential labor efforts. John then became an auto mechanic, and co-owned a business on Broadway near many other car dealerships and repair shops.
John's experience with his business partner, who fronted the money for the business, provided a lesson for future generations of Steinbruecks. John provided the labor for a business with a partner who was only a profiteer, and would prove to be unscrupulous. He made off with the business' funds, leaving Steinbrueck completely broke. John taught Victor the value of working and effort through this tough life lesson, and a lifetime of hard work. Conversely, those people who exploited labor and accumulated profits were reviled.
During Victor's education and experiences, his father's life would provide valuable fodder for a well-formed and often articulated morality, based in somewhat socialist beliefs. As his father believed in the value of work and workers, so did Victor. But Victor was an artist at heart, and brought a vibrant and nuanced view of people and society toward his work and family.
Life in Art
Over the course of his life, Victor used many different media to record the environment around him -- mostly Seattle and King County. Peter has a drawing made by his father in 1917. It was his first drawing of Seattle, made during a trip to Pike Place Market from Auburn.
In the 1930s, Victor worked professionally as an artist, with the Works Progress Administration and the Civilian Conservation Corps. He generated a series of watercolors illustrating life in the CCC camps. These are now scattered throughout the country -- with at least one in the White House.
Steinbrueck's household was always full of artists -- poets, writers, painters, sculptors. Well known artists of what would become known as the Northwest School of painters, like Morris Graves, Bill Ivey and Mark Tobey, were all family friends. As his son Peter recalls, "it was the world he loved the most. Architecture gave him a livelihood and provided a way for him to express his art."
"For years he did wonderful watercolors. There's one right there (hanging on Peter's office wall), 1934 Yesler Terrace before the housing project was built. He won a Northwest Artist Award for that. That was about the time he graduated from Architecture School at UW. He went through several stages. Charcoal renderings, and then the pen and ink when he did books on the city. He did the AIA guide to Seattle, more of a pamphlet. He used pen and ink because it was obviously more portable. Later on he used pastels and made beautiful drawings of still lifes, flower arrangements, and landscapes. He loved the natural landscape around Seattle, and turned us (Victor's four children) all on to parks.
The Ultimate Egalitarian
"While he focused on built environment and preservation, and design of the city, his motivation was more about people than about things and objects, about how we live and what we valued," comments Peter Steinbrueck. "When you look at saving the market, it wasn't so much about saving the buildings but about preserving a way of life, especially the presence of local farmers. He valued the relationship between the consumer and producer, which in modern society has been all but lost, enormously."
"Progress wasn't a good thing for him in terms of these traditional relationships, owner-operated mom and pop operations and the meaning they had. The culture of the market, the opportunities availed through that kind of environment, and preserving a place for people with low incomes was very important. The market was always associated with produce and services catering to these people. Only 30 years ago, the downtown was mostly low income people. Subsequently more people lived downtown. Only about half as many people live downtown today. He valued the Market's role and wanted to see the it continue to provide its historic function. The social role of the market was written into regulations protecting it."
According to his son, Victor was an eternal optimist and believed in the good and potential of human kind. He spent his life teaching others by example how to get involved and make a difference in the community. His outspoken beliefs were distinctly anti-capitalist. "Building one's wealth was a selfish and wasted life. This was amoral -- just accumulating money."
Father Figure
Victor Steinbrueck had four children with his wife, Elaine Pearl Worden (b. 1931), three boys (Matthew, b. 1953; David, b. 1956; and Peter)and a girl (Lisa, b. 1954). Peter is the youngest. All of Victor's children had limited career choices. Given their father's beliefs, anything smacking of money-making was completely ruled out. My "brother is a merchant in the market. My sister collects and sells NW Indian art and has a gallery, my other brother is a stonemason. All of us work for ourselves, always have. All independent, independently minded, fairly driven but not for wealth."
Victor Steinbrueck's principles came through in the way he raised his children. Peter recounts a telling story. When he was a teenager, there here was a Safeway in the neighborhood. Safeway workers went on strike, and management posted a sign on the store's windows advertising $6 an hour positions for replacements. "I did a lot of odd jobs, carpentry and such, this sounded appealing, easy good pay, so I got an application form and told dad. He threw a fit. 'You know what that is, you would be a scab! Not on your life are you going to take a job as a scab worker! I knew something about labor history, but not a lot."
Steinbrueck Legacy
Steinbrueck brought to Seattle a kind of preservation mentality that was just starting to grow in other cities around the country in the 1950s and 1960s. His version of historic preservation celebrated the relationships between people and their environment -- both natural and cultural. A kind of hybrid between socialism and romanticism, Steinbrueck's drawings and life's work celebrated the working class and the everyday, positive interactions between people and spaces.
from Historylink.com with excerpts of an interview with Peter Steinbrueck by Heather MacIntosh, 1999
Saturday, June 28, 2008
Friday, June 27, 2008
light (& ephemerality)
Thursday, June 26, 2008
Vigil for four men
Tuesday, June 24, 2008
Monday, June 23, 2008
Sunday, June 22, 2008
homelessness
a little love
Saturday, June 21, 2008
cell phone narrative
Thursday, June 19, 2008
design elements & ideas
Themes
Diversity, 10’s & 10 yr plan to end homelessness, circle of life/whole world/homeless over the entire world, foot in two worlds – land and sea, Native American and farmers in park and struggle to survive, neighborhood garden, heaven’s home, color, movement, circle/4 directions, crossing over, what you would need out in the wild, represent each life, drifter, thunderbird (Phoenix rising), nature, a song to sing, whimsy, no whimsy.
Elements
Time capsule, gazebo/pergola, arbor gateway with quote, bell to toll, basin overflowing, benches, no benches, labyrinth with angels, fountains/ponds (with bridge), plants/flowers, large dreamcatcher with sayings/prayers/mementos, roof (need for shelter), art, walking labyrinth, totem pole, medicine wheel with colors reflecting all races, remembrance wheel, statues, crystal pyramid, garden art, spirit houses, monolith/prism/pyramid.
Imagery
Blankets, homeless people (sleeping on benches or boxes), depiction of ways people can end homelessness, passage to another world, different worlds we live in, canoe, footprints with names, statue at end of trails, statue of Women in Black holding hands, birds – Mockingbird/messenger of death, birds and ribbons.
Writing
Poetry (of community), quotes, Dylan’s – ‘Blowing in the wind’, “These are the men and women who have walked these streets”, a list of resources, names and tribes slanted into the earth, store of one person without a name, “All who have passed away” or “All who have entered the spiritual world”, how many people die without recognition, information on who to help end homelessness, “We no not have to have homelessness.”, fire in the belly statement about homelessness and struggle, statement about community – people don’t understand we’re a community, big prayer.
Function
Place for candles, visibility balanced with intimacy, no hiding places, prevent drug dealing (sightlines), seating, benches should face the water (not street), level or move mound (Victor Steinbrueck park), lights, cameras, a place to do arts and crafts, a place for smudging, a place to gather and tell stories, interactive (a place to leave flowers, etc.), bowls for burning sage, kleenex receptacles, umbrella or overhang to keep rain off and warm, place for meditation and prayer, kiosk with information, prayer bowl, something to touch, low barriers, information – 211 phone, sound barrier.
emotion/feel of place
The list below is a condensation of the list of emotions noted at the meeting facilitated by the Homeless Place of Remembrance Committee at 7 predesign meetings March to September 2007. Following each emotion written in bold is the number of times (#) the emotion, or similar emotion was noted. The words following the emotion in bold are other words used to describe the emotion or similar feelings.
Hope (11) – positive, felicity, something to look forward to, light, circle of life
Healing (9) – comfort, solace, warmth, cozy, safety, security, refuge, allay fears, closure, no feeling of being trapped.
Educational (8) – illumination, a way to help people understand realities of homelessness, statement on classicism, motivate people to help, people helping people, reflect causes of homelessness, drifters, struggle.
Community (7) – connection, togetherness, reflect Seattle, take ownership and feel that the City did something for me, passing on of culture.
Peace (7) – tranquility, serenity, meditative.
Spirituality (6)– reverence, love
Home (6) – we’re home, rootedness, welcoming to all, privacy.
Dignity (4) – respected citizens, worthy, life of value.
Humility (2)– it could happen to anyone.
Ecstasy (1)
Moving (1)
Breathtaking (1)
Self satisfaction (1)
Sorrow and mourning (1)
Sunday, June 15, 2008
WPA model
Wednesday, June 11, 2008
irish famine memorial
Tuesday, June 10, 2008
subtext
This is a piece I created for Franklin High School here in Seattle. It's called 'Key Grove' and references ideas about the role of imagination in education based on Ben Franklin's famous experiment with a kite, a key and lightning. That's one, fairly-obvious layer of meaning. Monday, June 9, 2008
healing
This biosculpture was commisioned by the town of Grossenhain, near Dresden, Germany. Water, as a symbol of renewal, figured prominently in the town plan to build a remarkable new public swimming complex, where the water is filtered entirely by wetland plants, without the use of chlorine or any other chemicals.

